The article touches upon the problem of social-cultural conditionality of philosophy. The fundamental non-transparency of the philosophical knowledge, which is determined by its existential character, is even more difficult for understanding due to its controversial subjective determination of the Russian, Soviet and post-Soviet professional versions of philosophy. Their opposition to the European traditions, obvious unoriginality, and, as consequence, locking in the frames of isolated problem-subject fields (for instance, "academic" History of philosophy) can't be overcome if choosing confrontation. The way out may constitute philosophical culture formation combining facilities of both philosophical dialogue and metaphysical adventures.